Giussani: Christ, fount of living water

If to clean a course of water full of debris, we decide to isolate the debris, piece by piece, extracting one twig at a time, we will get a stiff neck and a good case of lumbago, and will never manage to get he job done. We should instead allow the river to flow to its mouth. If we aim for the mouth, the debris will gradually be deposited along the banks. The apostles followed Christ for who He was. They were attracted to Him. They did not rid themselves of their faults before following Him. They went after Him just as they were, and as they did so, their debris gradually settled along the banks. 

Luigi Giussani

The Suffering of the Son Confesses Our Sin

      When the Son is scourged naked and nailed naked to the cross, when the thorns and nails bite into his flesh, he has re-assumed the nakedness of the first man - not however, because of innocence, but rather because of sin, for his arms embrace all that is, was and will be. Everything, completely exposed, and in all its truth, is thrust upon the Naked One. For him, the one stripped of all power, the sum of that burden is no longer totally surveyable. It is not the result of an accumulation and summation during the years of his life; on the Cross the totality of the burden can no longer be subdivided in order to be dealt with in this fashion. What he has shouldered in a certain orderly manner now suddenly turns against him in all its weight like an alien external power, and it seems to him he does not have the slightest thing in common with all that he has taken upon himself. A neutral, anonymous power with no owner breaks upon him. Yet every spearhead of every sin is pointed towards him and wounds him.  His confession is now like the cry"Everything!" Here and there something specific appears and acquires contours, and then his cry becomes "That too!" 

When he cries out "Father, why have you forsaken me?" and "I am thirsty!" these cries are also an immense confession. The are an expression and answer to the enormous power of sin, which is the resonating response "For this reason" to his own question "Why?"....

For the Lord this encounter is particularly difficult, since it is the encounter of the totally pure with sin itself. When he as a man absolved someone from sin, as he did for example, with Mary Magdalene, he saw in the absolved person the results of his absolution. He suffered under the sin but rejoiced in the purification. Suffering and joy generated one another. Here, however, all subjective feeling is at an end, and there remains only a kind of objectivized experience of the terrible, a kind of suffocation and burial under the fatal burden of world guilt. 

 Confession, Adrienne von Speyr, pp. 51-52, 56

  

Giussani: On Friendship

...love creates reciprocity, generates reciprocity. This, in the Mystery, is nature. The nature of Being revealed itself in Jesus of Nazareth as love in friendship, that is as love acknowledged. Thus the mirror of the Father is the Son, the infinite Word, and in the infinite mysterious perfection of this acknowledgement - in which vibrates for us the infinite mysterious beauty of the Origin of Being, of the Father (Splendor Patris) - proceeds the mysterious creative power of the Holy Spirit. Now, the "I", the human "I", made in the image and likeness of God, reflects originally the Mystery of the one and triune Being, proper to the dynamism of freedom, whose law will therefore be love, and the dynamism in which this love is lived can be nothing else but friendship. 

You or about Friendship, pp. 17-18  Luigi Giussani

Astounding. To think that friendship in its perfect from is the Trinity, and that our human friendships are a participation in the triune love!

Zaccheus encounters Christ

          In our second reading today, St. Paul talks about people who are overly concerned about the Second Coming of Christ as well as the end of the world. Both events certainly will happen someday but, as the second reading says, there are always people always think the end is just around the corner. Paul tells them (and us) not to believe every exciting tidbit that they hear. Paul tells them not to over-react to everything that is allegedly from him and other authorities of the faith. Be careful of what you get second  or third hand.

          To me, this seems incredibly appropriate for our own day. People hear something that allegedly our Pope has said, but it has been twisted like a pretzel by whomever they are hearing it from. Yet people are likely to take it as gospel more than the actual Gospel. In our culture, we are often getting a second or third hand account from some organization whose purpose it is to constantly attack our Church. The organization claims to be conveying a brand new message from our pope, and this misinformation is believed more readily than the truth the pope said, because his whole message in context is not accurately quoted. People get excited over misinformation all the time.

          This is what happens to me practically after every news report about the pope: I get a phone call or an email saying, “Hey I heard the pope is changing what the Church teaches on A, B, or C. As soon as I hear someone say that phrase, “changing the Church’s teaching” without giving an explanation how the change fits with everything that came before, I know something got mis-communicated. When you read (or hear somewhere) just a few sentences without context claiming to be some new church teaching or policy, and your inner alarm system goes off, because this new message is completely out of character with the Church, what do you do, what should I do, - check it out!

          This is exactly what Zaccheus does in the gospel today. Zaccheus had heard of Jesus. We don’t know exactly what he had heard about Christ, but whatever it was, Zaccheus know he had to check it out for himself, and not believe the interesting but contradictory stories. To his joy and surprise, Zaccheus discovered that Jesus was new and different. Jesus saw through him at a glance! Not only that, Jesus did not turn away from him in disgust, but looked on him with love! Incredible! That had never happened to Zaccheus before!

       Everyone in town who knew Zaccheus looked at him with hate, because he was gouging their money out of them, sending the legislated tribute to Rome, and living most comfortably off the surplus he, Zaccheus, had milked them out of. People would spit on the ground and turn away in scorn rather than exchange cordial greetings and engage him in small talk, never mind visit him or invite him to their homes! As a tax collector Zaccheus was a pariah, and he knew it.

      What was it that moved him to make a fool of himself in front of everyone by climbing a tree to see Jesus?  Maybe it was curiosity, or perhaps Grace stirring his soul, but experienced by him as curiosity? Whatever moved him, what Zaccheus did was surprising and inexplicable to the rest of the crowd around him. He sought a personal encounter with Christ, He wanted to see the face of this Jesus, see him as close up as he could. He had no idea what the results would be.

      He didn’t know beforehand that Christ’s glance would penetrate him, make him feel naked, yet not naked and ashamed,  but not just naked and exposed in all his sinfulness, but loved and forgiven, called and pardoned! It was unbelievable, but it was real. This was a look of love that cleansed him and accepted him even as it exposed him to himself. Christ also put that cleansing look of love into words and called him by name: “Zaccheus, come down! I must stay at your house tonight. I want to pay you a visit. Will you put me up? Will you let me in? Can I come and dwell with you?”

The crowd was stunned. So much so that they voiced their shock: “Birds of a feather flock together. If he is going to the house of that scumbag, well, just what does that tell you about him?!" They didn’t know what had taken place in the encounter between Christ and Zaccheus. But Zaccheus knew. He had been made new. That’s why he unashamedly speaks with a changed heart and promises to give his ill gotten gains away. He has to witness to the merciful love he has just received.

So do I; so do you. So do all of us who call ourselves followers of Christ. We need to take a page from the book of Pope Francis, and speak out of the love Christ has poured into us. Perhaps it would be a good thing for us to take the necessary step to have an in-your-face, personal encounter first?

Memory, Identity, and Eucharist

Memory is the faculty which models the identity of human beings at both a personal and collective level. In fact it is through memory that our sense of identity forms and defines itself in the personal psyche.... Christ was acquainted with this law of memory and he invoked it at the key moment of his mission. When he was instituting the Eucharist at the Last Supper, he said: "Do this in memory of me" (Hoc facite in mean commemorationem: Luke 22:19). Memory evokes recollections. The Church is, in a certain sense, the "living memory" of Christ: of the mystery of Christ, of his Passion, death, and resurrection, of his Body and Blood. This "memory' is accomplished through the Eucharist. It follows that Christians, as they celebrate the Eucharist in memory of their Master, continually discover their own identity. The Eucharist highlights something more profound and at the same time more universal - it highlights the divinization of man and the new creation in Christ...It allows man to understand himself deeply, within the definitive perspective of his humanity...it allows him to understand the history of language and culture, the history of all that is true, good and beautiful".

Memory and Identity, Pope John Paul II, pp. 144, 145

John Paul II: priest, poet, philosopher and *prophet*

How may ways can you see the following prophetic statements by John Paul II coming true in the USA, never mind globally? The first part is from an address made in 1976 at the Eucharistic Congress in Philadelphia. The second part was said in answer to a question about the Third Secret of Fatima in Fulda Germany in 1980.

1.We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think the wide circle of American Society, nor the wide circle of the Christian Community realize this fully. We are now facing the final confrontation between the Church and the anti-church, between the Gospel and the anti-Gospel, between Christ and the antichrist. This confrontation lies within the the plans of Divine Providence. It is, therefore, in God's Plan, and it must be a trial which the Church must take up and face courageously....

2.We must prepare ourselves to suffer great trials before long, such as will demand of us a disposition to give up even life, and a total dedication to Christ and for Christ. With your prayers and my prayers, it is possible to mitigate the coming tribulation, but it is no longer possible to avert it, because only thus can the Church be effectually renewed. How many times has the Church sprung from the shedding of blood? This time too, it will not be otherwise....

Blessed John Paul  II, Magnificat Magazine,  pp 308, 9

Liberal State (professed) neutrality on Religion ends up as State-imposed Secularism.

.....At the core of Dignitatis Humanae, translated as "The Dignity of Man", is the crucial observation that "the right to religious freedom has its foundation in the very dignity of the human person" (DH 2). In other words, man's ultimate search for meaning belongs to his very nature. Religious freedom is not a right that is given, or one right among many, but one that is essential to his humanity. Fr. Antonio Lopez...defined culture as "embodied religion". Fr. Lopez explained that  "the horizon of meaning that gives form to social life is rooted in that search for the ultimate, unifying meaning of existence whose full expression we call religion." Referring to Fr. Luigi Giussani, Fr. Lopez emphasized that religion, or man's innnate "religiosity", is not simply "one activity among many, [but] a permanent dimension through which man full expresses his own nature."

     For the Christian, the constitutive experience of religiosity is even more radical because "the event of Christ incarnates the ultimate truth that man's religiosity constantly seeks, Fr. Lopez continued, and demands a free relationship with Christ who is the answer to his ultimate meeting. The Christian belongs to Christ, and understands himself only in relation to Him. Without Christ, the Christian loses himself. To be free, for the Christian, is to be in relationship with Christ. ......As pointed out by Cardinal Scola...through a pre- recorded video, this is the very dimension of man which the modern democratic liberal State is now determined to suppress, even in America.  

TRACES Magazine pp 42, 43 Free to be Ourselves