.....At the core of Dignitatis Humanae, translated as "The Dignity of Man", is the crucial observation that "the right to religious freedom has its foundation in the very dignity of the human person" (DH 2). In other words, man's ultimate search for meaning belongs to his very nature. Religious freedom is not a right that is given, or one right among many, but one that is essential to his humanity. Fr. Antonio Lopez...defined culture as "embodied religion". Fr. Lopez explained that "the horizon of meaning that gives form to social life is rooted in that search for the ultimate, unifying meaning of existence whose full expression we call religion." Referring to Fr. Luigi Giussani, Fr. Lopez emphasized that religion, or man's innnate "religiosity", is not simply "one activity among many, [but] a permanent dimension through which man full expresses his own nature."
For the Christian, the constitutive experience of religiosity is even more radical because "the event of Christ incarnates the ultimate truth that man's religiosity constantly seeks, Fr. Lopez continued, and demands a free relationship with Christ who is the answer to his ultimate meeting. The Christian belongs to Christ, and understands himself only in relation to Him. Without Christ, the Christian loses himself. To be free, for the Christian, is to be in relationship with Christ. ......As pointed out by Cardinal Scola...through a pre- recorded video, this is the very dimension of man which the modern democratic liberal State is now determined to suppress, even in America.
TRACES Magazine pp 42, 43 Free to be Ourselves
"Jesus Christ did not come into the world as a substitute for human effort, for human freedom, or to eliminate human trial - the existential condition of freedom. He came into the world to call man back to the depths of all questions, to his own fundamental structure, and to his own real situation. If certain human values are not safeguarded, all the problems man is called to resolve in the trial of life do not dissolve, but rather become more complicated. Jesus Christ came to call man back to true religiosity, without which every claim to a solution of those problems is a lie. The problem of the knowledge of the meaning of things (truth), making use of things (work), human awareness (love), human co-existence (society and politics), lack a proper formulation, and so, to the extent that religiosity is not at the foundation of the search for their solution, they generate ever greater confusion in the history of the individual and humanity as a whole."
At the Origin of the Christian Claim, Luigi Giussani, p. 97
